Pope Leo XIV spoke of the beatification this week of Mother Elisva Vakha’i, a 19th-century Indian religious and founder of the Third Order of the Teresian Discalced Carmelites, highlighting her “courageous commitment to the emancipation of the poorest girls.”

“The witness of Mother Elisva Vakha’i,” the pope affirmed during his greetings in Italian at the end of his general audience on Nov. 12, “is a source of inspiration for all who work in the Church and in society for the dignity of women.”

The beatification ceremony on Nov. 8 was held in the square in front of the Basilica-Shrine of Our Lady of Ransom in Vallarpadam, Kochi, in the Indian state of Kerala, and was presided over by Cardinal Sebastian Francis, bishop of Penang, Malaysia.

Before thousands of faithful and men and women religious from across the country, the cardinal emphasized that the new blessed represents “a beacon of hope” for all “consecrated women, for all mothers, and for all those who suffer in silence and yet choose to love,” according to Vatican News.

A mother and widow called by God

Before embracing religious life, Vakha’i was married and had a daughter. She decided to take religious vows after becoming a widow, an experience that profoundly shaped her vocation and endowed her with a special sensitivity to the needs of women in her time. In a society marked by rigid cultural and religious divisions, she recognized the dignity of every person and offered concrete opportunities for education and support.

In the mid-19th century, she founded an orphanage and a primary school for the poorest and most marginalized young women. Her work was not limited to mere assistance: It was a genuine commitment to the integral formation of women; she was convinced that education was the key to the social recognition of their dignity and active participation in social and ecclesial life.

A pioneer of consecrated life for women in India

Vakha’i opened a new path for the women of Kerala, allowing them enter religious life in both the Latin and Syro-Malabar rites. Her project, deeply rooted in Carmelite and Teresian spirituality, united contemplation, service, prayer, and education.

Her example inspired her own sister, Thresia, and her daughter, Anna, who joined her in founding the first Discalced Carmelite convent in Kerala in 1866, under the spiritual guidance of Italian Carmelite missionaries. Together, they fostered a community experience that, as Cardinal Francis emphasized in his homily during her beatification, anticipated ecclesial insights now associated with the synodal journey of the Church.

An ‘inclusive” and ‘synodal’ vision

During the homily at the beatification, the cardinal emphasized the “inclusive vision” of Vakha’i, with which she “was ahead of her time and is a true expression of synodality in action: walking together in communion.”

The new blessed, he added, “shows the way” to the Church on its synodal journey “listening, discerning, and walking together.” 

The foundation of her “unwavering faith,” he affirmed, “lies in her spirituality, vision, and mission, all rooted in her identity as a faithful disciple of Jesus Christ through baptism, the very heart of synodality.”

With the official recognition of her holiness, the Church proposes Vakha’i as a model of evangelical life embodied in service to the poor, in the promotion of women, and in the building of fraternal communities.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.