The Vatican published on Dec. 4 the summary of the work carried out by the commissions studying the possibility of admitting women to the diaconate, presented to Pope Leo XIV by Cardinal Giuseppe Petrocchi.

Petrocchi, the president of the Study Commission on the Female Diaconate created by Pope Francis, stated that — with seven votes in favor and one against — the possibility of admitting women to the diaconate as a degree of the sacrament of holy orders is ruled out.

However, he emphasized that for the moment it is not possible “to formulate a definitive judgment, as in the case of priestly ordination.”

Historical investigation into so-called ‘deaconesses’

This second working session — following the one held in 2021 — ended last February, and the conclusions were presented on Sept. 18 to Pope Leo XIV, who ordered that they be made public on Dec. 4.

In a seven-page document, the cardinal stated that, based on a historical investigation, the commissions agree that the so-called “deaconesses” existed in the history of the Church but with diverse functions and not equivalent to the male diaconate.

Petrocchi emphasized that this question cannot be resolved solely with historical data and that, ultimately, it is up to the magisterium to issue a doctrinal judgment.

Following the Synod on Synodality, everyone who wished to do so was invited to submit their contributions on the topic. The cardinal revealed that “although numerous submissions were received, the individuals or groups who sent their work numbered only 22 and represented only a few countries.”

“Therefore, although the material is abundant and, in some cases, skillfully argued, it cannot be considered the voice of the synod, much less of the people of God as a whole,” he noted.

Christ is male and the sex of those who receive ordination

Although there is not enough consensus to admit women to the diaconate, the votes show divided positions, with a clear tendency to maintain caution in this regard.

On the one hand, those who support the female diaconate argue for “the equal status of men and women as images of God,” while those who are against it recall “the fact that Christ is male, and therefore that those who receive ordination are male is not accidental but is an integral part of the sacramental identity, preserving the divine order of salvation in Christ.”

For those who oppose it, “altering this reality would not be a simple adjustment of the ministry but a rupture of the nuptial meaning of salvation.”

Despite the lack of consensus surrounding the diaconate, there is unanimity on the need to expand the ministries instituted for women, further exploring the “baptismal diaconate” (every baptized person’s call to serve) and promoting greater female co-responsibility in the life of the Church. 

Petrocchi concluded by recommending that Pope Leo XIV follow a line of doctrinal prudence in his discernment as well as continue the theological study of the diaconate and, at the same time, open new ministerial spaces for women without resorting to sacramental ordination.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.